Silence is indeed deafening when it comes to public defence of Imam Anwar Al-Awlaki. As the government and their media lackeys rev up their attacks on the Imam, none of our Islamic organizations and leaders want to touch him with a ten foot pole, as they say. While the motivations of these individuals and organizations may vary, their silence speaks volumes about the state of American Muslims.
As I write his, Sheikh Anwar is probably somewhere in Yemen trying to avoid missile strikes ordered by his country of citizenship, the United States. That the US government targets its own citizens for unpopular speech is nothing new. What is disappointing, though also not surprising, is the lack of support on the part of Muslims for a reputable scholar who finds himself the victim of character assassination. Following the Fort Hood attack, the media was quick to trumpet Maj. Nidal Hasan's alleged contacts with Imam Al-Awlaki and the Imam's alleged statement supporting Hasan's actions. That was enough for our major Muslim organizations to publicly denounce Imam Al-Awlaki. The recent allegations that the young Farouk Abdulmutalib, who allegedly tried to bring down a Detroit-bound airliner, may have had contact with Imam Al-Awlaki are just icing on the cake.
So while our government actively cooperates with the government of Yemen in attempting to assassinate Imam Anwar Al-Awlaki, everyone including the American Muslim community tacitly approves or at least looks the other way. Never mind that the only thing that the Imam is guilty of is unpopular speech. Never mind that extra-judicial assasinations are illegal. Never mind that there are numerous hints that Abdulmutalib may have had "help" from CIA covert operations to get as far as he did. It would not surprise me in the least to learn that this so-called "security lapse" was nothing less than inside job to justify US intervention in Yemen.
I first learned of Imam Anwar Al-Awlaki not through any of his controversial speeches but from listening to his audio tapes on the Lives of the Prophets (PBUT). I was instantly gripped by his storytelling ability. From these and other very spiritual lectures, it is apparent that this is a very sincere Muslim whose primary goal is pleasing Allah. His public stances regarding the invasion and occupation of Iraq and Afghanistan reflect his love of justice. As his father stated in a recent interview, he is deeply moved by the suffering of his fellow Muslims, as any conscientious Muslim should be. Yet unlike many of his coreligionists, Imam Al-Awlaki has shown time and time again that he is unafraid to speak out against oppressors. His fear and love of Allah are far greater. Therefore he calls it like it is, even at great personal risk. May Allah protect the likes of him and may Allah grant the rest of us the courage of our convictions.
Sunday, January 10, 2010
Friday, October 30, 2009
And the Winner Is...
Thanks to those of you who submitted designs for the "Say it Loud!" album cover contest. Congratulations to Shoaib Mohammad! His design (below) did the best job of capturing the essence of my upcoming album ("Say it Loud!"), which God-willing will be out by the end of the year.
Shoaib is a student, poet, and artist residing in Kashmir. Given that one of the songs on the album will be dedicated to the struggle for freedom in Kashmir, it is very fitting that his is the winning design.
Shoaib is a student, poet, and artist residing in Kashmir. Given that one of the songs on the album will be dedicated to the struggle for freedom in Kashmir, it is very fitting that his is the winning design.
Tuesday, September 29, 2009
Album Cover Design Contest
I've got a new album in the works to be titled "Say it Loud!" As with my previous album, I plan to make it available for free download. I'm accepting design entries for the album cover. The winner will receive design credit on the CD insert, acknowledgement on this blog, as well as 5 complimentary copies of the CD.
The deadline for submissions is October 19, 2009. The winner will be announced on October 31.
Entry rules: Submission must be for a standard 2-panel insert (1 sheet, front and back). Front panel must display album cover and include "Abu Nurah" and album name ("Say it Loud!"). Back panel must include song titles and credits (to be provided to winner for production of final design). Please submit designs in JPEG format to abunurah@gmail.com.
The deadline for submissions is October 19, 2009. The winner will be announced on October 31.
Entry rules: Submission must be for a standard 2-panel insert (1 sheet, front and back). Front panel must display album cover and include "Abu Nurah" and album name ("Say it Loud!"). Back panel must include song titles and credits (to be provided to winner for production of final design). Please submit designs in JPEG format to abunurah@gmail.com.
Monday, September 28, 2009
"What's Real" Lyrics
bringin the revolution to streets
droppin messages over beats
what's real is the topic before i began to drop it
i made du'a to the Lord, make these lyrics your sword
and if i'm spittin' the truth then gimme reward
my intention is pure i'm not intent on sowing discord
not the type cat to be bought they must've forgot
that it wasn't the deputy, it was the sheriff i shot
remember back when the world i knew was only my block
my purpose in life never really gave it much thought
what's real is making time for our kids
so what if the money's tight they're worth more than the biz
some separate cause it's too hard to sacrifice
parents are selfish and it's the children who pay the price
might have to work for the man just to keep the flow steady
put the children to bed, peaceful huggin' their teddy
not asking you to martyr for Palestine
your sacrifice is to support and give your family time
kids think they know the meaning of real
i'm bringin' the truth that's why i never have to pack steel
kids think they know the meaning of real
it's not about the papes, son; it's how you earn the next meal
what's real is having a cause, forget the applause
rather give to the poor never felt we needed to floss
so just keep those diamonds under the earth
'cause they bring death to my people plus they're not as precious as birth
what's real is those who put their lives on the line
speaking the truth is more dangerous than holding a nine
to your head Rachel Corrie i'd never say that she's dead
martyrs will live for ever should've been us instead
facing a tank in Tienanmen square made us aware
the best weapon is truth and not he bullets we share
kids think they know the meaning of real
i'm bringin' the truth that's why i never have to pack steel
kids think they know the meaning of real
it's not about the papes, son; it's how you earn the next meal
what's real is not to criticize but come up with solutions
life is short so we gotta work to build institutions
halfway houses battered women's shelters and more
foundations for education and less money for war
credit unions and banks that don't steal from the people
laws that reflect that all men were created equal
news networks that show truth when it's controversial
record labels making hardcore bump the commercial
what's real is the way we earn the next meal
it's easy to steal rats got it in their nature to squeal
it's not the papes let's think about the way they were made
maybe you hustle or maybe is just you than got played
there's definitely more money in crack than droppin' knowledge on tracks
you laugh at the 9 to 5 the people breakin' their backs
they count money in cents while you measure in stacks
just watch the angel of death, he's vicious when he attacks
kids think they know the meaning of real
i'm bringin' the truth that's why i never have to pack steel
kids think they know the meaning of real
it's not about the papes, son; it's how you earn the next meal
droppin messages over beats
what's real is the topic before i began to drop it
i made du'a to the Lord, make these lyrics your sword
and if i'm spittin' the truth then gimme reward
my intention is pure i'm not intent on sowing discord
not the type cat to be bought they must've forgot
that it wasn't the deputy, it was the sheriff i shot
remember back when the world i knew was only my block
my purpose in life never really gave it much thought
what's real is making time for our kids
so what if the money's tight they're worth more than the biz
some separate cause it's too hard to sacrifice
parents are selfish and it's the children who pay the price
might have to work for the man just to keep the flow steady
put the children to bed, peaceful huggin' their teddy
not asking you to martyr for Palestine
your sacrifice is to support and give your family time
kids think they know the meaning of real
i'm bringin' the truth that's why i never have to pack steel
kids think they know the meaning of real
it's not about the papes, son; it's how you earn the next meal
what's real is having a cause, forget the applause
rather give to the poor never felt we needed to floss
so just keep those diamonds under the earth
'cause they bring death to my people plus they're not as precious as birth
what's real is those who put their lives on the line
speaking the truth is more dangerous than holding a nine
to your head Rachel Corrie i'd never say that she's dead
martyrs will live for ever should've been us instead
facing a tank in Tienanmen square made us aware
the best weapon is truth and not he bullets we share
kids think they know the meaning of real
i'm bringin' the truth that's why i never have to pack steel
kids think they know the meaning of real
it's not about the papes, son; it's how you earn the next meal
what's real is not to criticize but come up with solutions
life is short so we gotta work to build institutions
halfway houses battered women's shelters and more
foundations for education and less money for war
credit unions and banks that don't steal from the people
laws that reflect that all men were created equal
news networks that show truth when it's controversial
record labels making hardcore bump the commercial
what's real is the way we earn the next meal
it's easy to steal rats got it in their nature to squeal
it's not the papes let's think about the way they were made
maybe you hustle or maybe is just you than got played
there's definitely more money in crack than droppin' knowledge on tracks
you laugh at the 9 to 5 the people breakin' their backs
they count money in cents while you measure in stacks
just watch the angel of death, he's vicious when he attacks
kids think they know the meaning of real
i'm bringin' the truth that's why i never have to pack steel
kids think they know the meaning of real
it's not about the papes, son; it's how you earn the next meal
Saturday, August 15, 2009
Say it Loud! Jihad and I'm Proud!
It is generally accepted that to fight in defense of the weak and oppressed is morally good. From an Islamic point of view, it is essentially a moral imperative. Yet the "war on terror" was achieved such a high level of intimidation among Muslims that jihad, or struggle, in defense of the oppressed is very rarely a subject of sermons or even informal discussions among Muslims.
Muslims have reason to be concerned, as governments the world over are using the "war on terror" to imprison Muslims on the flimsiest of evidence, often amounting to less than "thought crimes."
A case in point is the latest media hysteria over the North Carolina "jihad" case. The charges leveled against the seven suspects include practicing "military tactics" on private property. One wonders whether performing military push-ups in one's back yard is now cause for arrest. From the U.S. government's point of view, a Muslim who even aspires to defend his brothers and sisters is a criminal. The indictment states that one of the men traveled to Gaza "to introduce his son to individuals who also believed that violent jihad was a personal obligation on the part of every good Muslim."
The government knows full well that the American public has no idea that jihad means struggle. In fact, corporate media has conspired with the government to equate jihad and terrorism in the minds of most casual observers. The framers of the "war on terror" are well-versed in propaganda tactics and know that by repeating phrases such as "violent jihad" and "Islamic terror" often enough, they become part of the American psyche.
Would it not make sense that a country who spends billions in wealth and human capital waging a "war on terror" first define terrorism? After all, it helps to know what one is fighting. It is no surprise that the government has little interest in such an exercise, as it would clearly reveal that our nation is among the prolific perpetrators of terrorism.
Let it be known that jihad is not terrorism and that it need not take the form of armed struggle. I for one subscribe to the notion that jihad is a personal obligation on the part of every good Muslim. There are times when jihad may take the form of armed struggle but its goal is never to take innocent lives, as the government and its lackeys would have us believe. So let us proclaim it loudly, as it is an honor to struggle and advocate in defense of the weak and oppressed. Let us hear it from the minbar (pulpit) and let us discuss it in our schools. There is no shame in sacrificing for others, only honor and reward from our Creator. Let us be good Muslims indeed.
Muslims have reason to be concerned, as governments the world over are using the "war on terror" to imprison Muslims on the flimsiest of evidence, often amounting to less than "thought crimes."
A case in point is the latest media hysteria over the North Carolina "jihad" case. The charges leveled against the seven suspects include practicing "military tactics" on private property. One wonders whether performing military push-ups in one's back yard is now cause for arrest. From the U.S. government's point of view, a Muslim who even aspires to defend his brothers and sisters is a criminal. The indictment states that one of the men traveled to Gaza "to introduce his son to individuals who also believed that violent jihad was a personal obligation on the part of every good Muslim."
The government knows full well that the American public has no idea that jihad means struggle. In fact, corporate media has conspired with the government to equate jihad and terrorism in the minds of most casual observers. The framers of the "war on terror" are well-versed in propaganda tactics and know that by repeating phrases such as "violent jihad" and "Islamic terror" often enough, they become part of the American psyche.
Would it not make sense that a country who spends billions in wealth and human capital waging a "war on terror" first define terrorism? After all, it helps to know what one is fighting. It is no surprise that the government has little interest in such an exercise, as it would clearly reveal that our nation is among the prolific perpetrators of terrorism.
Let it be known that jihad is not terrorism and that it need not take the form of armed struggle. I for one subscribe to the notion that jihad is a personal obligation on the part of every good Muslim. There are times when jihad may take the form of armed struggle but its goal is never to take innocent lives, as the government and its lackeys would have us believe. So let us proclaim it loudly, as it is an honor to struggle and advocate in defense of the weak and oppressed. Let us hear it from the minbar (pulpit) and let us discuss it in our schools. There is no shame in sacrificing for others, only honor and reward from our Creator. Let us be good Muslims indeed.
Monday, June 8, 2009
"Mujahideen Chronicles" Lyrics
I co-wrote this song with Genocide, a Bosnian emcee living in New Zealand. Below are my verses. The idea was to make a song that is a conversation between mujahideen from different parts of the world, sharing their common story. These are not the stories of madmen hell-bent on taking innocent lives, but rather about human beings struggling to defend themselves and their homelands against all odds.
Some say I’m cursed cuz Gaza was the place of my birth
Where as a youth I fought invaders with a fistful of earth
My father martyred, two brothers locked in Zionist dungeons
I fought the soldiers ‘til a rifle butt knocked me unconscious
My mother’s tears they begged me to avoid the resistance
I did my best to obey her wish as God is my witness
When the brigades paid a visit I said I couldn’t enlist
They said no problem you could start by raising your fist
Over time the urge to resist grew strong in my heart
I regret that I didn’t lock and load right from the start
I pray for ample ammunition cuz the world won’t listen
So we I resist by any means ‘til my sole is risen
The more of us they massacre the more their plot is in peril
We pray for martyrdom Zionists made a pact with the devil
After the bombs fall, witness a fist emerge from the rubble
Now tell me what’s your story how did you enter the struggle?
We dug a trench like the Holy Prophet did in Medina
Some said build a wall and top it off with concertina
but the Zionist enemy dropped bombs from the sky
Good thing most of our fighters were ready to die
What kind of tactics do Chechen fighters bring to the battle?
Here we got punk collaborators roped like cattle
But much worse cuz with these snakes we show no mercy
My only aim is to please Allah, these rats can curse me
Some say I’m cursed cuz Gaza was the place of my birth
Where as a youth I fought invaders with a fistful of earth
My father martyred, two brothers locked in Zionist dungeons
I fought the soldiers ‘til a rifle butt knocked me unconscious
My mother’s tears they begged me to avoid the resistance
I did my best to obey her wish as God is my witness
When the brigades paid a visit I said I couldn’t enlist
They said no problem you could start by raising your fist
Over time the urge to resist grew strong in my heart
I regret that I didn’t lock and load right from the start
I pray for ample ammunition cuz the world won’t listen
So we I resist by any means ‘til my sole is risen
The more of us they massacre the more their plot is in peril
We pray for martyrdom Zionists made a pact with the devil
After the bombs fall, witness a fist emerge from the rubble
Now tell me what’s your story how did you enter the struggle?
We dug a trench like the Holy Prophet did in Medina
Some said build a wall and top it off with concertina
but the Zionist enemy dropped bombs from the sky
Good thing most of our fighters were ready to die
What kind of tactics do Chechen fighters bring to the battle?
Here we got punk collaborators roped like cattle
But much worse cuz with these snakes we show no mercy
My only aim is to please Allah, these rats can curse me
Thursday, February 12, 2009
Confusing Cause and Effect
Media pundits and government officials often make the argument that US troops must remain in Iraq to curb the insurgency (resistance) and quell violence. In fact, it is the presence of the US (the foreign occupier) that foments the resistance in Iraq and Afghanistan. The resistance is not the cause, but an effect produced by the occupation. Similarly, Zionists claim that the occupation of Palestine is out of necessity to bring security to Israel. The truth is that resistance movements in Palestine arose from the dispossession, imprisonment, and violence meted against Palestinians since the formation of the state of Israel. The effect of occupation is resistance; to insist on the contrary is willful ignorance or worse.
The US and its allies have worked hard to equate resistance with terrorism, and their hard work has paid dividends. Those committing the worst atrocities and thereby inflicting the most terror are the same who wield the 'terrorist' label as a weapon against those who resist their aggression. In crafting this "War on Terror," the architects have created a self-perpetuating campaign of violence with no end in sight. How can there be an end, when the very actions that are ostensibly taken to curb terrorism are themselves terrorist in nature, and when this terrorism will give rise to more resistance, which the US and its allies will in turn label terrorism to justify further aggression?
That's not to say that those with blood on their hands are the only ones getting it wrong. Those of us in solidarity with the victims of war and occupation often fall prey to the same backwards reasoning. For example, one of our prefered tactics is to hold protest marches and ralies to try to get out our message. May of us have grown up believing that marches are a tried and true tactic in large part due to the success of the civil rights movement. Marching then, especially for African Americans, was a true sign of resistance. It also was the result of considerable organization and mobilization by a large segment of Americans. When so many Americans witnessed on television how African Americans were brutalized for simply marching peacefully, the movement reached a critical mass. The rallies and marches were more a manifestation and the result of this broad-based coalition and solidarity with the civil rights movement. The large rallies and marches did not themselves bring about the change, rather the groundswell of support culminated in many poeple coming together. We must keep this in mind during our anti-war struggles. The tide is not going to turn based on our protest marches, especially when these events are blacked out by corporate, traditional media. What we need to do is develop the conditions that create a culture of resistance and solidarity among a broad base of people until it reaches a critical mass. Protest marches are not resistance, unless those in power are preventing us from collectively gathering and we do it anyway and pay the price. Then it becomes compelling enough perhaps for even corporate media to take note.
During the Vietnam era, there was a culture of resistance against the war, much more so than there is today. And still it took many years for that misadventure to come to an end. It will take much more than mimmicking effects to bring about a withdrawal from Iraq and Afghanistan, and even more so to end the occupation of Palestine. Many in the civil rights movement were martyred and imprisoned for their struggle. That's the kind of currency (blood & freedom) it takes to be a player in this high stakes game. Until we're ready to up the ante, we're just selling popcorn, so to speak.
The US and its allies have worked hard to equate resistance with terrorism, and their hard work has paid dividends. Those committing the worst atrocities and thereby inflicting the most terror are the same who wield the 'terrorist' label as a weapon against those who resist their aggression. In crafting this "War on Terror," the architects have created a self-perpetuating campaign of violence with no end in sight. How can there be an end, when the very actions that are ostensibly taken to curb terrorism are themselves terrorist in nature, and when this terrorism will give rise to more resistance, which the US and its allies will in turn label terrorism to justify further aggression?
That's not to say that those with blood on their hands are the only ones getting it wrong. Those of us in solidarity with the victims of war and occupation often fall prey to the same backwards reasoning. For example, one of our prefered tactics is to hold protest marches and ralies to try to get out our message. May of us have grown up believing that marches are a tried and true tactic in large part due to the success of the civil rights movement. Marching then, especially for African Americans, was a true sign of resistance. It also was the result of considerable organization and mobilization by a large segment of Americans. When so many Americans witnessed on television how African Americans were brutalized for simply marching peacefully, the movement reached a critical mass. The rallies and marches were more a manifestation and the result of this broad-based coalition and solidarity with the civil rights movement. The large rallies and marches did not themselves bring about the change, rather the groundswell of support culminated in many poeple coming together. We must keep this in mind during our anti-war struggles. The tide is not going to turn based on our protest marches, especially when these events are blacked out by corporate, traditional media. What we need to do is develop the conditions that create a culture of resistance and solidarity among a broad base of people until it reaches a critical mass. Protest marches are not resistance, unless those in power are preventing us from collectively gathering and we do it anyway and pay the price. Then it becomes compelling enough perhaps for even corporate media to take note.
During the Vietnam era, there was a culture of resistance against the war, much more so than there is today. And still it took many years for that misadventure to come to an end. It will take much more than mimmicking effects to bring about a withdrawal from Iraq and Afghanistan, and even more so to end the occupation of Palestine. Many in the civil rights movement were martyred and imprisoned for their struggle. That's the kind of currency (blood & freedom) it takes to be a player in this high stakes game. Until we're ready to up the ante, we're just selling popcorn, so to speak.
Subscribe to:
Posts (Atom)

